By Benjamin Williams
their authors studied rabbinic Bible interpretation and the way they expected their readers might accomplish that. Benjamin WIlliams focuses fairly at the paintings of Abraham ben Asher of Safed, the Or ha-Sekhel (Venice, 1567), an elucidation of midrash Genesis Rabba which incorporates either the author's own
interpretations and in addition the statement he mistakenly attributed to the main celebrated medieval commentator Rashi. Williams examines what's identified of Abraham ben Asher's existence, his position one of the Jewish students of Safed, and the booklet of his booklet in Venice. by means of analysing chosen passages of his remark, this examine assesses how he make clear rabbinic interpretation of Genesis and guided readers to right interpretations of the phrases of the sages. A attention of why Abraham ben
Asher released a observation attributed to Rashi exhibits that he sought to lend authority to his programme of learning midrash via together with interpretations ascribed to the main recognized commentator along his personal. through analysing the creation and reception of the Or ha-Sekhel, accordingly, this work
illuminates the recognition of midrash within the early smooth interval and the origins of a tradition that is now well-established-the examine of rabbinic Bible interpretation with the information of commentaries.
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Additional info for Commentary on Midrash Rabba in the Sixteenth Century: The Or ha-Sekhel of Abraham ben Asher (Oxford Oriental Monographs)
Commentary on Midrash Rabba in the Sixteenth Century: The Or ha-Sekhel of Abraham ben Asher (Oxford Oriental Monographs) by Benjamin Williams